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For 145 years, the Myanmar metropolis of Pyapon has marked the top of the wet season with a efficiency of the traditional Indian epic poem Ramayana–by no means halting the annual ritual, even throughout Japanese occupation in World Battle II, a serious rebellion towards harsh navy rule and a catastrophic cyclone.
As of late, nevertheless, the dancers who’ve for seven generations made the Ayeyarwady River delta area metropolis well-known for performances of the Burmese model of the Sanskrit epic worry they often is the final of their type in a rustic plunged into financial hardship and political turmoil within the wake of the COVID-19 pandemic and a 2021 navy coup.
“COVID well being issues come up. Political crises come up. The times of efficiency are getting shorter,” stated Zaw Oo, chairman of the Pyapon Ramayana troupe.
“Funds are scarce. Jobs are scarce. Furthermore, international tradition infiltrates. It’s actually arduous to protect it so it received’t disappear,” he instructed RFA Burmese.
The 53-year-old father of two is a nationwide gold medalist in performing as Dathagiri, the ten-headed chief antagonist within the Ramayana epic poem and the topic of worship in each Hindu and Buddhist temples in India and throughout Southeast Asia.
“The primary motive for performing is for security,” Zaw Woo stated of the assumption that to maintain Pyapon protected, the annual studying of the play should not be damaged.
“If we can’t carry out it, we’ve got to serve meals for Dathagiri as a token providing yearly,” he instructed RFA. “We’ve got to carry out it – even when it’s an hour or a verse – to maintain the custom.”
The Pyapon dance troupe has made modifications to custom to maintain individuals in seats for a prolonged poem that within the authentic Sanskrit has 24,000 verses.

Abroad tour
The Burmese model of the Ramayana used to require 45 days to carry out, however the troupe trimmed it again – to 9 days and 9 nights.
Through the pandemic and following the February 2021 navy takeover, the dance grew to become a one-day, closed-door efficiency at Pyapon’s Shwe Nat Gu Pagoda. Final yr, they placed on the Ramayana for sooner or later on the Rama theater, however this yr, it ran for 3 days on the finish of November.
The truncated model of Myanmar’s nationwide epic received combined critiques, even from sympathetic followers.
“Prior to now, I appreciated watching it. Watching all 9 episodes. Now it’s only one afternoon,” stated a 65-year-old lady named Myint. “I’m simply watching it to slake my want.”
“Now, younger individuals don’t dare to exit, so it’s not as crowded because it used to.” added Myint.
The Ramayana dates way back to seventh to 4th centuries BCE in what’s now northwestern India, and have become a serious cultural and ethical affect on Hinduism and Buddhism. Variations of the story of Prince Rama are discovered throughout South Asia and Southeast Asia, from the Maldives to the Philippines.

She instructed RFA that fears of instability in Myanmar because the coup has taken away her enjoyment in going to the theater.
The Pyapon dancers – proud amateurs with day jobs – are hoping their fame in Myanmar can translate into worldwide assist for the struggling troupe.
In October they have been invited to carry out the Ramayana on the Indian embassy in Yangon, 75 miles (120 kilometers), which led to plans to placed on the drama in India, Nepal and Indonesia, stated Zaw Woo.
“Whereas he was giving us certificates of honor, the Indian ambassador – along with diplomats from the Nepali and Indonesian embassies – promised that he would do all the things doable to assist our Pyapon Ramayana troupe to go to these international locations to carry out the drama,” he stated.
Dancing trumps job
Ardour for performing stays excessive in Pyapon, regardless of the gloom and doom.

“I could not have eaten a meal, but when I’m performing the drama, I’m glad,” stated Wai Phyo Aung, who’s enjoying the position of Lakshmana, youthful brother of Rama and has been dancing within the Ramayana troupe for 15 of his 34 years. He’s the primary in his household to carry out after changing into fascinated with Ramayana dancing as a schoolboy.
“I used to work for a corporation, and I misplaced my job time and again after performing 9 nights,” he instructed RFA. “So, so as to not lose my subsequent job, I grew to become a taxi driver.”
Sein Myint, the 77-year-old father of Zaw Woo, winner of three gold medals in a protracted dancing profession, urges individuals to assist maintain the Pyapon Ramayana troupe dancing.
“Some individuals assume we’re performing the drama as a result of we’re receiving funds,” he stated.
“We’re not. We’re handbook laborers. If anybody presents to assist us, we’ll settle for it at any time.”
Translated by Htin Aung Kyaw. Edited by Paul Eckert.
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